The Moral Maze: AWay of Exploring Christian Ethics

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It is decades since widespread strikes were a common feature of life in the UK, but this year some are predicting a “summer of discontent”, a wave of disputes that could involve teachers, NHS staff, and others. Should tougher laws be introduced, to protect us all from the worst effects of strikes? Or is it essential that the basic rights of workers are upheld by the law? What’s the moral case for striking? With Paul Nowak, Caroline Farrow, Dr Sam Fowles and Benjamin Loughnane. Claire is regularly invited to comment on developments in culture, education and the media on TV and radio. She writes regularly for national newspapers and a range of specialist journals. She has a monthly column in the MJ. The language of freedom permeates our political debate. In the US, it may be a decisive battleground in the 2024 presidential election. The problem is that people mean very different things by it. Is it freedom from government regulation or freedom to have an abortion? Freedom of speech or freedom from discrimination? Freedom to own a gun or freedom for communities to ban them? Michael joined the BBC in 1970. During his subsequent years as a foreign correspondent, which included a four-year posting to South Africa, he reported from 53 countries. He has won numerous awards including Radio Broadcaster of the Year, the Royal Television Society's Journalist of the Year and the BAFTA News Award. In April 1991, it had moved to Tuesdays, and followed the 9 am news, until 9:45 am (a slot similar to the current In Our Time). In July 1991, it had moved to 8:05 pm until 8:50 pm on Fridays, replacing Any Questions? for the summer recess. There was then a repeat at 1 pm on the following Saturday, and a phone-in from 2 to 2:30 pm, replacing Any Answers?. There was also an end-of-year programme. In July 1992, it had moved to Thursday mornings following the 9 am news. It became a de rigueur listen for Westminster MPs. By 1997, it was fifty-five minutes long, lasting until 10 am. It moved to Wednesday evenings from 13 May 1998, in the 1998 schedule changes, with a repeat of the forty-five-minute programme on Saturday night at 10:15 pm.

Moral Maze - Wikipedia

Children’s minds aren’t fully developed, and they’re less well equipped to make smart decisions. They also need limits and it’s surely the job of adults to impose them, but where should the line be drawn? We should keep children safe, of course, but after that… is it better to be strict or to allow them maximum autonomy? What’s the moral basis on which we make that judgement? Michael Buerk chairs a special Moral Maze debate recorded at 'HowTheLightGetsIn' festival of philosophy and music. https://www.oxfordlearnersdictionaries.com/definition/english/the-moral-maze. {{ cite web}}: Missing or empty |title= ( help)Michael Buerk has presented the programme since August 1990. David Aaronovitch has presented occasional episodes during Buerk's absence. More recently Edward Stourton and William Crawley have deputised. Melanie Phillips is a British journalist and author. She is best known for her controversial column about political and social issues which currently appears in the Daily Mail. Computers are becoming more powerful. Much more powerful. Last week, Gordon Moore, the co-founder of Intel Corporation died. A computer industry billionaire, he came up with ‘Moore’s Law’ which observed that the power of computers doubles every couple of years. Today a microchip can contain 50 billion transistors, each narrower than a strand of human DNA. This program is without a shadow of a doubt, a necessary listen for anyone that would like to participate in the debate of current affairs and, for the ones that are brave enough to be challenged on their own views and beliefs.

Moral Maze, How should we understand ‘cancel BBC Radio 4 - Moral Maze, How should we understand ‘cancel

After his 1997 electoral defeat, Michael turned to journalism. He wrote about walking as a pilgrim on the Santiago Way, and working as a hospital porter. He had a weekly column in The Scotsman. He had a three part series for Channel 4 about politics Portillo's Progress, and a programme in BBC2's Great Railway Journeys series, which was partly a biography of his late father, and radio programmes on Wagner and the Spanish Civil War.He is the author of two books " Paddling to Jerusalem", which won the Madoc prize for travel journalism, and Voodoo Histories - a modern history of conspiracy theories - published in early May 2009. Michael Buerk There’s a wider question; are prisons upholding or undermining justice? Reform campaigners say that prisons are failing both society and the prisoners themselves. The best outcome for everyone is the rehabilitation of criminals, and if that isn’t possible inside prison, it should be explored outside. Others see the redemption of criminals as secondary to justice for their victims and protection for their communities.

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Matthew Taylor became Chief Executive of the RSA in November 2006. Prior to this appointment, he was Chief Adviser on Political Strategy to the Prime Minister. But where should the limits be? The police and armed forces can’t go on strike but doctors and nurses can, as well as other essential workers. Is a strike still morally acceptable if it causes widespread misery or severely damages the economy, or if lives are lost as a result? The war of the robots has begun. Microsoft’s ‘ChatGPT’ and its rival, Google’s ‘Bard’ allow you to have a conversation with a computer, much as you would with another person. But it’s not just talk. As well as writing essays, presentations, legal documents and sermons, artificial intelligence can also produce art. We’ve accepted that machines can beat us at chess, but might they soon also beat us at poetry, painting and music? Could they make Shakespeare look second rate? Or will art without human input always be worthless? What does that reveal about our priorities? During the pandemic, many people got a glimpse of what it was like to live more simply. Aristotle writes that the greatest possible human good is contemplation, a life lived remote from endless activity. Economics has taught us that our time is money, which is a necessity. But for some it has turned human beings into ‘human doings’ – units of productivity. The philosopher Bertrand Russell wrote “In Praise of Idleness” in 1932, at the height of the Great Depression, in which he called for nothing less than a total re-evaluation of work – and of leisure.David has won the What The Papers Say 1998 award for a writer about broadcasting, the 2000 Orwell prize for journalism and the What The Papers Say 2003 Columnist of the Year award. How should we understand conventional rules of morality in such intractable circumstances? What is a proportionate response to an act of aggression? And what conditions are necessary for a realistic peace process to take hold? In early 1994, a television version was considered, which eventually took off on Saturday 10 September 1994,on BBC2 as a trial series of six 45-minute-long programmes broadcast around midnight, perhaps influenced by Channel 4's successful late-night discussion programme After Dark. The pilot had audiences of around 1.3 million. It was last broadcast on 15 October 1994, at 11 pm. Four regular panellists discuss moral and ethical issues raised by a recent news story. Michael Buerk delivers a preamble launching the topic, then a series of 'witnesses' – experts or other relevant people – are questioned by the panellists, who then discuss what each witness said.

BBC Radio 4 - Moral Maze, AI - the end of humanity or the BBC Radio 4 - Moral Maze, AI - the end of humanity or the

The first programme on Monday 20 August 1990, was forty minutes long from 11 am, and followed by Poetry Please. It was made by the Factual Unit of Religious Programmes (later called Factual Programmes Religion) at BBC North in Manchester. It was hoped that the programme format would involve the panellists' views being revised during the course of a programme, but this rarely happened. On 2 April 2021, Scottish broadcaster Lesley Riddoch criticised the programme, for taking an approach where observers and experts would discuss a particular problem, without the actual participants being part of the discussion. Riddoch also stated that the programme was too selective, elite and abstract. [4] See also [ edit ]Nicola Sturgeon has argued for a wider debate on teenagers' rights, as she defended plans to allow 16-year-olds to change their legal gender in Scotland. Each society settles on its own thresholds to determine when a person is old enough to make informed decisions about matters including voting, having sex or drinking alcohol. This is a collective agreement about the legal point at which human beings reach maturity. But what is human maturity in moral terms? This case is seen by many as an example of so-called ‘cancel culture’. ‘Cancel culture’ has become such a common term that it is not always easy to understand what precisely it means and what its implications are for society. Media organisations have always made judgements about who should and should not receive a platform. What some view as censorship, others see as curating their own experience of who and what they interact with. Some people are impressed by the quality of what AI can create, but others are scared. It’s one thing for computers to process our knowledge, but quite another when a machine starts to teach itself. If it behaves just like a real person, will we trust it more than we should? Can machines display morality and if not, is it safe to allow them to make decisions for us? We worry that AI might take over our jobs, but should we really be worrying that it might replace humanity altogether?