Daughters of Jerusalem

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The context is clearly about the judgment coming upon Israel. This judgment is elsewhere in Luke expressed in terms of fire: Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ People in Jerusalem (represented by the women) were mourning Jesus' death, which they saw as an injustice. Jesus agrees, warning them to weep not for him, but for their future generation ('your children'). He tells them that the injustice was occurring against a living tree: himself. But he ominously warns what will happen to a dead tree, people who are genuinely deserving of the kind of punishment he was about to face. Within the eschatology of the Synoptics, Jesus is here implying a divine judgment will come within that generation, which he likens to a dry tree, which will go up in flames. This concept is further corroborated by the quotation of Hosea 10.8, a passage about the destruction of Israel, in Luke 23.30.

the Song of Solomon, why is it said that we shouldn’t In the Song of Solomon, why is it said that we shouldn’t

I wonder if, as a Daughter of Zion, I truly recognize God’s intense love for me; that I’m his and, thus, protected from the enemy. I’m a daughter emerging from the promise God made to his people; that he would provide a Savior for everyone who calls on his name for salvation. The preposition is missing here, which subtly increases intimacy and intensity. I feel the closeness of Lord God ready to pounce if anyone tries to hurt his daughter. Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. Saul and Jonathan, beloved and delightful in life, were not divided in death. They were swifter than eagles, they were stronger than lions.Rejoice greatly, daughter of Zion. Shout, daughter of Jerusalem. Look, your king comes to you. He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. Candice Lucey is a freelance writer from British Columbia, Canada, where she lives with her family. Find out more about her here.

Solomon 2:7 O daughters of Jerusalem, I adjure you by Song of Solomon 2:7 O daughters of Jerusalem, I adjure you by

Rejoice greatly, O daughter of Sion; proclaim it aloud, O daughter of Jerusalem; behold, the King is coming to thee, just, and a Saviour; he is meek and riding on an ass, and a young foal. And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself. It is a Question Verb,Nobody can put as a name this Qestion Verb(How much Love),Question verbs (Eg:How much,what,why,when,how)are not put as a names.If anybody asks your name are you say my name is howmuch love?,no In any where in the world Nouns only put as a names.And the 2nd reason is Song of solomon was written in BC900,But Muhammad came in 600C.E.His mouth is sweet to kiss; everything about him enchants me. This is what my lover is like, women of Jerusalem. The LORD said to my Lord: "Sit at My right hand until I make Your enemies a footstool for Your feet." Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off. I remember the song well from my childhood. A traveling evangelist and family, who became close friends with our family, sung it many times during the years we were friends. The Context of Luke 23:21 is Jesus, who is now carrying His cross through the streets of Jerusalem on His way to Golgotha. He has been beaten beyond recognition: