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Less is More: How Degrowth Will Save the World

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For what it’s worth, I think he’s exactly right about capitalism’s unsustainability, and even about possible ways we might try to reconfigure economic and social relations. Will it happen? The chances are not good, I fear. But they are well-nigh impossible if people do not understand the underlying forces that got us into this cataclysmic mess. If you’re even vaguely interested in the past and future of the planet, you ought to read this book.

In the final chapter he revisits some of the philosophical and ideological issues discussed in the first two chapters, and suggests the idea of a new social and economic paradigm based on the idea that “everything is connected,” learning from primitive tribes and from animistic religions. This book shows us that there are alternatives out there, there are different ways we can live in this world without doing harm to it, and the result will be a freer, happier population. If we shift our perceptions from one based around profit to one based on necessity, we can eliminate waste and even reduce the need for gruelling work schedules and pointless stress.But an increasingly wealthy world also means we eat more meat, mostly from factory-farmed animals. It means we emit lots more greenhouse gases. It means that consumers in developed countries buy a lot and throw away a lot.

Not only that, solar panels have democratized electricity. Just one small-scale instance: In rural Kenya, you can see donkeys saddled with solar panels so that farmers can charge their phones. And there are many such examples that count as a win for both human progress and our fight against climate change.There’s some genuine appeal to the idea of an end to “consumerism,” but the pandemic offered a taste of how a sudden drop in rich-world consumption would actually affect the developing world. Covid-19 dramatically curtailed Western imports and tourism for a time. The consequences in poor countries were devastating. Hunger rose, and child mortality followed. The issue of how to divide labour in a green economy and ensure good wages looms large for degrowth advocates. But, c ontrary to objections that degrowth amounts to austerity or a formula for economic blight, it can complement demands of the labour movement. At the individual state level, a proper degrowth policy would reassert the importance of labour’ s de-commodification through a strong, universal welfare state, and ensure full employment through a shorter work week, allowing more time for family and leisure. By greatly reducing carbon-intensive industries, public policy could strengthen local industry, sustainable agriculture, and care work, granting some expansion in other sectors while advancing wage compression across society. In an ideal world this would facilitate an economic transition that a majority of people could adapt to and embrace. ii) “Overpopulation”: I don't think we can stress enough how important the unequal distribution of per capita ecological footprint is here (see Too Many People?: Population, Immigration, and the Environmental Crisis and video); only after this is made clear should we then add that population growth is the one growth curve we know how to flatten in a socially-just manner, i.e. infant/women's health, reproductive rights, education, and of course overall improved living standards. b. Ultimately, we must shift our exchange-value-based economy to one centered around use-value. This will rely on a philosophy of animism, reciprocity, and radical abundance. Varoufakis' elegant primer: Talking to My Daughter About the Economy: or, How Capitalism Works—and How It Fails

I’ve heard this story elsewhere (fellow anthropologist David Graeber, those influenced by Fernand Braudel like Immanuel Wallerstein), and of course this is a messy topic with many inner debates, but this was a refreshing summary: capitalism did not “evolve” from feudalism in a linear, progressive manner. In addition to his academic work, Jason writes regularly for The Guardian and Foreign Policy, and contributes to a number of other online outlets including Al Jazeera, Fast Company, Prospect, Jacobin, Le Monde Diplomatique, New Internationalist, Red Pepper, Truthout, and Monthly Review. His media appearances include Viewsnight, the Financial Times, the BBC World Service, Sky News All Out Politics, BBC Business Matters, Thinking Allowed, Renegade TV, NPR, Doha Debates, TRT World, the LA Times, Citations Needed, and Russell Brand's podcast Under the Skin.Ten slotte volgen enkele losse voorbeelden van interventies die de transitie naar “degrowth” zouden kunnen ondersteunen. Er worden echter geen concrete oplossingen aangeboden voor hoe dit effectief bereikt kan worden. Daar wringt het schoentje toch wat: directe democratie is allemaal goed en wel, maar in deze gepolariseerde maatschappij waar macht vaak corrupt is kan ik me niet voorstellen dat deze noodzakelijke snelle en wereldwijde overgang zonder slag of stoot zou kunnen gebeuren, of zonder dat totalitaire leiders zich hier en daar in het machtsvacuüm wringen. Verder is niet alleen het overheersende economische systeem dringend aan vervanging toe. Het dominante wereld- en mensbeeld – waarin de menselijke geest geacht wordt de natuur en ook het lichaam te onderwerpen en exploiteren – dient plaats te maken voor een alternatieve filosofie, die je als lezer graag in de plaats wil laten komen eens je weet dat het mogelijk is: een filosofie gebaseerd op wederzijdse afhankelijkheid, evenwicht en respect, die stelt dat alles met elkaar verbonden is en men niet meer mag nemen dan men kan teruggeven. That was also the diagnosis of Zion Lights, a former spokesperson for Extinction Rebellion, who has become one of the climate movement’s internal critics, arguing that the movement focuses too much on environmentalist-friendly proposals that have nothing to do with climate. The second book was "The Divide" by the same author as "Less is More" that showed me how the core of the wealth of the rich countries was built in an almost zero-sum game. A lot of what rich people got came from what poor people lost. And there is still enormous pressure to not change the rules of that game.

If I sound unhinged, it's because I am (slightly). This book ripped the door right off my temple and has brought into full view the grinding paradox that I have been blithely skipping around on my way through the rat race. Thankfully, this violent breach has also exposed a revolutionary fervor that I didn't know I possessed. Never before have I been so motivated to find a way to fix the problems I see. The third book was "Capital in the 21st Century" by Thomas Piketty. Not an easy read but fundamental for me to understand that there is a problem when capital is becoming a lot more important than labor. It's hard to build an equal society when being a rent-seeker is enormously more profitable than being a hard-worker without capital. It's serfdom in disguise. Capitalism has robbed us of our ability to even imagine something different; Less is More gives us the ability to not only dream of another world, but also the tools by which we can make that vision real.' ASAD REHMAN, director of War on Want Therefore, governments need to prioritize social objectives over creating the best conditions for capitalism. As GDP is only a measure of the welfare of capitalism, it needs to be replaced with concepts that better reflect human progress, such as Sustainable Economic Welfare or the Genuine Progress Indicator. From private wealth to public goods

In a way, the debate over degrowth is a debate over the meaning of one economic indicator: gross domestic product (GDP). Less is more. It’s a paradox whose time has come, and which should not be startling to the members of a faith who believe in a God whose son emptied himself and lost everything for the sake of our ultimate human flourishing.

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