Brian Cox's Jute Journey [DVD]

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Brian Cox's Jute Journey [DVD]

Brian Cox's Jute Journey [DVD]

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May: Times of India. Not just MLA, even residents wait and watch if Panaji floods… In an effort to create “smart roads” and “smart traffic management” system, Smart City Mission has completely ignored St Inez creek… As if that was not enough, IPSCDL allowed a GSUDA to build a new culvert at Tonca atop the existing culvert, further throttling the flow of rainwater…

BBC Four - Schedules, Sunday 11 June 2023 BBC Four - Schedules, Sunday 11 June 2023

The film also touches on the taboo, as it was at the time, of Anglo-Indian relationships - and Dundee's dual status as the UK's whaling capital as well as having one of the country's biggest populations of females per capita. They were among hundreds of manual workers who left Scotland to establish what they hoped would be a better life, taking their knowledge of jute weaving to India. Brian said: "My family history is bound up in jute. My parents followed their parents into the mills but the closest I got was as a wee boy, peering through the open doors of the Eagle JuteWorks on a hot summer's day. Half and ten and nineBy the time she wrote these lines, the time of jute in Dundee was already passing. The jute barons strove to outdo each other in the grandeur of their mills, playing ‘my chimney is bigger than your chimney’. They failed to see that their industry was nearing its end. The balance of power in the world of jute had shifted to Calcutta. They have a cemetery in Calcutta which is full of people from Scotland, and actually has a whole section of people from Dundee who were all buried there."There are still some unanswered questions for me. One of the questions that the programme only touches on is how did these people - most of whom were men - learn to spin and weave? The cemetery is in a terrible state. Many of the graves are broken, it’s overgrown with weeds and the entire place reeks of extreme neglect,” said Cox. In their search for the graves of fellow Scots, the crew was helped by Norman Hall, the caretaker of the cemetery for years now, and his wife Loretta. Cox and the crew were rewarded — “we discovered a good 10-15 graves of people from Dundee who had lived in Calcutta and worked in the jute mills in the vicinity,” said Archer. This was the day that the crew in general, and Cox in particular, was looking forward to, as they were to shoot at the jute mills on the outskirts of the city. “We went to a number of mills, from one at Chapadanga to the famous mill at Howrah,” said Cox. This was Brian Cox’s first day on the shoot and the actual start to the filming of the documentary. The crew started their day early with a visit to St Andrews Church at Dalhousie Square. “Seeing the church was overwhelming. Not only did we have an opportunity to attend a beautiful Palm Sunday service, we also managed to meet with some of the congregation, chat and film them,” said Cox.

Calcutta (Louis Malle) - DocuWiki

Despite now enjoying a life of luxury in NewYork, Brian can identify with the mixed fortunes of his city's forebears. A Dundonian himself, Cox was visibly moved. “To uncover the history of my fellow Dundonians who travelled all the way to India to work under extreme conditions and died in an alien land is extremely emotional.” The shooting went off smoothly, with the crew having little to complain about. Except the sweltering heat. “The sun is a scorcher and the heat is killing. I have been through three shirts already,” laughed Cox. The Hooghly was the centrepiece of the world of jute, providing berthing for ships bound for Dundee as well points of disembarkation for the Jutewallahs arriving to take up their new jobs and accommodations along the river banks. But of course that social power was exclusively within their own milieus. As far as the bosses of the mills, the rich upper-class were concerned, the mill-hands were so much cattle. The mills were incredibly noisy and many workers went deaf; the dust and fibre in the air destroyed their lungs. Still generation followed generation into the mills, entire families occupied in creating wealth for Dundee. The actor remembers the last days of the jute industry, and considers the pioneering spirit of the jute emigrants to be something he has in common with them.

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Mastermind: Sir Isaac Newton, Red Dwarf, Mary Queen of Scots, Billy Bragg (BBC Two Monday 6 November 2023) But more entrenched was the social divisions among the colonials. The Establishment of the Colonial masters and their descendants, members of the Tollygunge club (which only admitted, for instance, its first Indian member thirty years after Independence!), looked down upon the Jutewallahs as mere labourers, bottom of the social heap. The bankers in Calcutta considered themselves higher than the jute mill office managers; naturally, the latter had to find people in the mills to look down upon as well, people like the assistant mill managers and their flunkies. These various hierarchies very rarely mixed socially. Those raucous parties were always among Jutewallahs of a particular social stratum.

Jute route to roots - How actor Brian Cox soaked in the city Jute route to roots - How actor Brian Cox soaked in the city

can be accessed using this link: https://www.churchservices.tv/thorntonheath Committal: 2.15 pm at Croydon He also gives the voice to one of the farmers in the much-anticipated reimagining of Roald Dahl's Fantastic Mr Fox with Meryl Streep and George Clooney. The workers in these mills will find maximum footage in the hour-long documentary. “It was wonderful to see the women working so tirelessly. I was taken in by the amazing grace of Indian women who can take on the most menial tasks and impart such respectability to it,” marvelled Cox. You see that in the people who went out there - they were up for an adventure. For me it was to go south and become an actor. Dundee had one of the best theatres in the country but I didn't properly appreciate that at the time."

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of Natalya, Sienna and Fabrizio. Loving brother to late Edwiges, late Joseph/late Anna, late Valente/late Rita, late Martin/Gisha and late Cursino/Millie. Caring uncle to Dennis/Imma, Doris/Ludo, Late David, Derek/Mabel, Brian, Leslie and Thomas/Emma and Michelle and all their children. My ancestors came from Fermanagh to Dundee to work in the jute mills. So many people in the mills were Scottish crofters or Irish farmers who came to Dundee for work. Life for the peasants who grew the jute was, inevitably, much much tougher. From planting to maturation was ninety to hundred days, by which time the jute had grown over seven feet high. In intense humid heat, the farmers worked day after day to harvest their golden fibre. When jute prices began to fall, they had to supplement their incomes by growing other crops. Even today, Bengal’s farmers are unable to participate in the rise in demand for the ecologically green crop. They scarcely earn 40 pence a day from it. But still, today, nearly four million families owe their livelihoods to jute. The highlight of the day for Cox? Having freshly fried pakoras made with the jute plant! “They were delicious and I gobbled up quite a few of them,” he laughed.



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