Common Worship: Collects and Post Communions (Common Worship: Services and Prayers for the Church of England)

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Common Worship: Collects and Post Communions (Common Worship: Services and Prayers for the Church of England)

Common Worship: Collects and Post Communions (Common Worship: Services and Prayers for the Church of England)

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And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. And he went into the temple, and began to cast out them that sold therein, and them that bought, saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. And he taught daily in the temple. Many of the Collects and some Post Communions in Common Worship are based on Collects in The Book of Common Prayer. This table indicates the Book of Common Prayer originals of the Common Worship Collects and Post Communions. One of the Post Communions of Apostles and Evangelists is used ( here). 29 September Michael and All Angels White Collect At the procession a hymn or canticle is sung. At the start of the service this may be the Gloria in excelsis. If the procession is made before the Gospel, the hymn ‘Hail to the Lord who comes’ is appropriate. Nunc dimittis is more suitable when the procession is made at the end of the service.

When the procession has taken place earlier in the service, then at the end a hymn may be sung, or the canticle Nunc dimittis in one of the forms here may be used. The president uses one of the authorized Eucharistic Prayers with a Proper Preface of the incarnation or one of the following Romans 8.35-end; 2 Corinthians 4.7-15; 2 Timothy 2.3-7 [8-13]; Hebrews 11.32-end; 1 Peter 4.12-end; Revelation 12.10-12a In years when Remembrance Sunday is observed on the Second Sunday before Advent, the Collect and Post Communion for the Third Sunday before Advent may be used on Remembrance Sunday and the Collect and Post Communion for the Second Sunday before Advent may be used on the Third Sunday before Advent. The Second Sunday before Advent Red or Green Collect A bidding may precede the Opening Prayer, or appropriate biddings may be introduced before the Gospel Collects. Alternatively, provision is made for intercessory prayer later in the service. A Service for

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Harvest Thanksgiving may be celebrated on a Sunday and may replace the provision for that day, provided it does not supersede any Principal Feast or Festival. Collect In years when Remembrance Sunday is observed on the Second Sunday before Advent, the Collect and Post Communion for the Third Sunday before Advent may be used on Remembrance Sunday and the Collect and Post Communion for the Second Sunday before Advent may be used on the Third Sunday before Advent. The Second Sunday before Advent Red or This service is appropriate for the Feast of the Epiphany, whether it is celebrated on 6 January or transferred to the Sunday falling between 2 and 8 January. ¶ The Gathering ↑

but now in union with Christ Jesus we have been brought near through the shedding of Christ’s blood, One of the Post Communions of Apostles and Evangelists is used ( here). 31 May The Visit ofthe Blessed Virgin Mary to Elizabeth White Collect Any movement through the church will depend on the position of the crib, the font and the holy table, and on whether or not the service is combined with a celebration of Holy Communion. If the font is not easily accessible, or too close to the crib, a large vessel can be set on a table in the middle of the church for the Prayer over the Water, to be carried from there to the font at the end of the service. 5 Ministries O Lord God Almighty, who didst endue thy holy Apostle Barnabas with singular gifts of the Holy Ghost: Leave us not, we beseech thee, destitute of thy manifold gifts, nor yet of grace to use them alway to thy honour and glory; through Jesus Christ our Lord. Amen. For the Epistle for you are alive and reign, now and for ever. Good Friday Principal Holy Day Hangings removed: red for the liturgy Collect

The canticles from Isaiah, Revelation and Ezekiel, which are set out here as responses, may be said or sung in any suitable form. 8 Intercession This service is most appropriately used on the Festival of the Baptism of Christ. It may also be used on the Feast of the Epiphany, or on the evening before the Epiphany, or at any suitable time within the Epiphany season. 2 Procession or Carol Service

The traditional gifts of gold, frankincense and myrrh may now be offered at the crib. Alternatively, the three figures of the wise men may be placed at the crib. The water may be sprinkled over the people, or placed in vessels by the door for them to make the sign of the cross as they leave, or poured out over the threshold. The water may be sprinkled over the people, or they may come and sign themselves with the cross in it as the president says With suitable hymns and carols this service forms an Epiphany Procession or Epiphany Carol Service, at the climax of which is the Renewal of the Covenant or of baptismal vows. Places are indicated for hymns and carols, but they may be omitted or inserted in other places. 3 Holy Communion

The arrangement of the Sundays of Epiphany in the Revised Common Lectionary deliberately draws out these aspects. In the Western churches, the Epiphany (‘manifestation’) became an occasion to celebrate one element in the story of Christ’s birth, the visit of the far-travelled magi, understood as the manifestation of Christ to the Gentiles. Matthew’s account speaks simply of ‘wise men from the east’; later tradition fixed their number at three, made them kings and recalled their resonant names – Caspar, Melchior and Balthasar. In this perspective, Epiphanytide is an apt season to pray for the worldwide mission of the Church. The feast of the Conversion of St Paul, the Apostle to the Gentiles, appropriately falls in the Epiphany season, as does the Week of Prayer for Christian Unity. In the Eastern churches, the Epiphany is, rather, the celebration of Christ’s baptism at the hands of John, when the heavens were opened and a voice from heaven declared Jesus to be God’s beloved Son. The miracle of Cana in Galilee, where Jesus ‘first manifested his glory’, follows immediately: The ministers and people go in procession to the font, or to the door of the church, or to another suitable place. As they process they sing the Nunc dimittis in one of these forms or in another suitable version Prayers may be offered here for the ministry and mission of the Church, and for the world which the Church is called to serve. One of the Post Communions of Apostles and Evangelists is used ( here). 1 May Philip and James Red Collect

these tables, verses are stated inclusively. The letter a after the number of a verse signifies the first part of that verse; the letter b the second part. Biddings may be given before the Prayers of Intercession, which are then said without interpolation. Tidings of these things came unto the ears of the church which was in Jerusalem; and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad; and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. Then departed Barnabas to Tarsus, for to seek Saul. And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the Church, and taught much people: and the disciples were called Christians first in Antioch. And in these days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the Spirit, that there should be great dearth throughout all the world; which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul. The Gospel The sacrament of Holy Baptism may appropriately be administered at this service. If this is done, the necessary elements of the service of Holy Baptism are incorporated as indicated here and the Thanksgiving for Holy Baptism is omitted. ¶ The Gathering ↑Suitable hymns or carols may be sung at this point. ¶ The New Creation is Revealed in the Water made Wine ↑ New Revised Standard Version of the Bible. References to the psalms are to the Common Worship psalter ( here). When other versions are used, such adaptations are made as necessary. The gifts presented may be any one or all three of the traditional gifts. The Christmas collections may appropriately be offered at this point. The wine presented may appropriately be the wine for use in celebrations of Holy Communion during the year. 7 Canticles This provision is always used from the day after the Presentation of Christ in the Temple until the first of the Sundays before Lent. Collect



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