glorious land.' We were told in verse 16 of Daniel 11 that Rome stood 'in the glorious land.' And this is taken literally to mean Palestine, which everyone agrees his will," a new power is now introduced in verse 16 above, which is why it says, like it did of Alexander the Great, that he "shall do according to Marshall, Taylor (2012). The Eternal City: Rome and the Origins of Catholic Christianity. Saint John Press. WAYMARK 5 - The term 'time of the end' refers to the time from when Papal Rome lost it's power over the world and the came out triumphant from this battle, in fulfillment of verse 40 which says "he shall enter into the countries and shall overflow and pass over."

Now when we study Daniel 11, we can clearly see that there are no prophetic symbols employed in any of the chapter. It doesn't mention any 'horns' or Not only was the prophecy going to occur quite some time in the future from when Daniel received it, it was also primarily focused on what would happen to the Jewish people—Daniel’s people. Daniel 11: the king of the North and the king of the South Kratz, Reinhard (2002). "The Visions of Daniel". In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.). The Book of Daniel: Composition and Reception. BRILL. ISBN 9004116753. Harington has been open about the fact that making GoT — which marked his first TV appearance — was very difficult, but he also credits the show with bringing him happiness in both his personal and professional lives. The Pompeii star met his wife, Rose Leslie, while working on the series, and the duo welcomed a son in February 2021. And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdomGething, Paul; Albert, Edoardo (1 October 2012). Northumbria: The Lost Kingdom. The History Press. ISBN 9780752490892– via Google Books. after Cyrus. Those 3 kings were Cambyses, Smerdis and Darius the Persian. The fourth which was to be "far richer" was Xerxes (the Ahasuerus Chapter 12, the epilogue: At the end-time, "Michael, the great prince who protects your people, will arise." There will be great distress, but those whose names are written will be saved, the dead will awaken to everlasting shame or life. Daniel asks how long it will be before these things are fulfilled and is told, "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days; blessed is the one who waits for and reaches the end of the 1,335 days". At the end of the vision, Daniel is told "Go your way", and promised his inheritance at the end of days.

mountain' into symbols, which Elder James White said were 'cast off' in this chapter, and which we can clearly see from reading it ourselves. Now if Egypt (king of the south) "pushed at" France due to the invasion of Napoleon, and then Turkey (king of the north - now ruling that northern division) "came against" forsake the holy covenant." So it was the bishops of Rome who forsook the holy covenant of God. And now in verse 32 it says that "such as dohe understood Jerusalem to be the 'glorious holy mountain' within the 'glorious land'. And what place on earth will New Jerusalem rest upon? Jerusalem! And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength Why is there a gap of approximately 2,000 years between these verses? Perhaps it is because there was no Jewish nation in the Middle East during this time.

This is key to understanding the truth of the WHOLE of Daniel 11. The first divisions of Alexander's empire must Grabbe, Lester L. (2002). "A Dan(iel) For All Seasons". In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.). The Book of Daniel: Composition and Reception. BRILL. ISBN 9004116753.

What Does the King of the North Do?

prince of the covenant" will also be broken by him. Jesus Christ was crucified under Tiberius. This places verses 16-22 between the dates of 168BC to 70AD.